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Thursday, November 13, 2008

Decide


Last Sunday our talk at Westside was entitled “Decide”, the fourth instalment in “The Rumour” series. Let’s remind ourselves where we have been: Ephesians 1 showed us that our significance begins in God’s good purposes for us (“Whisper”), while Ephesians 2 showed how this purpose took root in the historical events of Jesus and his church (“Glimpse”). Then, in Ephesians 3, we considered the invitation to personally experience all of this (“Touch”).

Now, in Ephesians 4, we are called to move past personal experience and to decide on a way of life that meaningfully connects to the story we are part of. There are three words I would like to highlight: walk, one, mature.

First, what it means to “walk”. Paul begins the second half of this letter by encouraging his listeners to “walk worthy” (4:1). In other words, this is a moment to decide. We could paraphrase Paul this way: don’t live disconnected from the largest of realities (God and purpose), but walk out your life as if you are connected to what is really going on.

A very large value of Westside King’s Church is the desire to push past the cliché assumptions that usually prescribe Christian faith, and to try and hear this good news again, as if for the first time. We try to do this because we admit that a cultural-experiential gap exists from 2000 years of institutional Christianity. We try to do this because we want to recast Christianity as a way of life, a “walk”. To call Jesus “the way” (as he did of himself), is to mean that he is – among other things – the model of the connected life. Paul is reminding us of this.

Second, the idea of “one”. While it is obviously true that this Jesus-way-of-life has many faces, many ways it dresses itself up, many perspectives, instead of accentuating the differences, Paul wants to remind us that we are defined by the perspective of “one”. Some have called this the “logic of monotheism”, that if there is only one God, than all of the human searching and striving can only be directed to one possible resolution. Paul says it this way: “There is one Lord, one faith, one baptism, and one God and Father, who is over all and in all and living through all.” (v.5-6) Again, will simply have to decide what this one represents: does it represent the narrowest slice of Christian faith (those people who think just like me), or does it represent the largest of groupings possible (all those who orient themselves towards Jesus and put their trust in him)? The best answer is the later.

And finally, what it means to “mature”. A common Biblical motif is the idea that serving is important to the process of maturation. We become by being served (to be sure) but we become more by serving others. In this one faith we belong to, the process of maturation requires us to notice the obvious differences we have, but the obvious ways we compliment each other as well. Consider how it is you can make a difference for others, and how it is that others make a difference to you. Then move forward, believing that God is working all this out. Decide to be part of the largest reality there can be. Live connected to it.

This coming Sunday our talk will be called “Re-order”, our take on Ephesians 5. Join us at 9:29 or 11:11 if you can; or tune into the podcast through the week.

Bob-O

6 Comments:

  • What is service?
    Difference… what defines difference and how is it related to service?

    A Chinese fable: a fish hears some men talking on a pier about a miraculous substance called water. The fish was so intrigued that he called his fish friends together and profoundly announced he was going in quest of this wonderful stuff. They gave him a fitting ceremony and sent him on his way. Long after they had given him up as lost on his perilous journey he swam home, old, tired, worn. They hastened to greet him and asked urgently, “Did you fine it? Did you find it?” “Yes”, replied the old fish, “but you won’t believe me.” Whereupon the old fish swam slowly away.

    We search for ‘life’ even while we swim in ‘life’. We search for meaning and special-ness and become battered and bruised perhaps because we keep blindly bumping into it without recognise it?

    Can you imagine what a sense of freedom we might experience if we freed ourselves from the tyranny of meaning and purpose? If we were allowed to recognise and know, really know, that every moment is meaning and purpose and service and life. No search no quest. And then having that as a foundation for doing and being, the good and the bad and for that to be ok, really, really ok…

    Does anyone else out there get tired of the feeling (or being told directly or indirectly) that who, (or is that what), you are and what you have is not good enough or enough? That you must continue to push yourself to some mysterious finish line forever out of reach or be labelled (or label yourself) as giving up, having no drive, having no purpose, no meaning, making no difference?
    I am exhausted.

    By Anonymous Anonymous, at 10:56 AM  

  • I don't think anyone is going to hear you or answer your questions.
    I'm not sure what your relationship with WKC is but it seems to me that you may be better off looking for the answers within yourself.

    By Anonymous Anonymous, at 5:27 PM  

  • Perhaps….
    I’ve been attending WKC for many years. In that time there have been many changes one being a transition from a community focus to mission focused church. (This is strictly my distinction with no judgment intended, merely an observation of a reallocation of focus which I may have misunderstood - When I first attended WKC, church for the un-churched or recovering from previous bad experience with church, there was a greater verity of activities aimed at the community, (even ballroom dancing classes - though sadly only for committed couples) today the majority of the talk of service and involvement is usually in reference to Africa. IMO)

    A few weeks ago while filling out the yearly info data card a new question was added requesting the names of the people at WKC that you connect with, and I didn’t have any. Those I knew had moved on and I realized that if I was hit by a bus or just stopped attending WKC it would likely go unnoticed by the community. Not being the most extraverted type of person I take full reasonability for that. Yet it is a reality so maybe it might be better if I stop pretending that I’m going to change and accept that Church isn’t for me.

    By Anonymous Anonymous, at 11:16 AM  

  • Oh and yes I realize that church is not about what it can do for me. Nor do I expect to be ‘fed’ and have the work done for me. I am taking of belonging and community I recognize that it is my failure, Not WKC. Sadly, though I recognize my blessings, I’m not a praise God kind of person and that just isn’t going to fit in.

    By Anonymous Anonymous, at 11:28 AM  

  • Its healthy to take responsibility for ones part but be careful not let the other side off the hook. A community that doesn’t notice when someone who has attended it for 5+ years leaves or worse notices but says nothing is not a community. At least in my opinion.

    By Anonymous Anonymous, at 9:03 PM  

  • I think you judge WKC too harshly. It is a vibrant community were many people have found the safety and compassion to see them selves and discover and connect to the Jesus story.

    If I’m honest with myself, at the heart of my failure to connect to the community is my failure of being able to hold onto and embrace the Jesus story as presented.

    I recognise and accept that for what ever reason my path must lie elsewhere, and in that acceptance a huge weight and been lifted though it is acompined with sadness.

    As I leave WKC I would like to bring up a concern or warning, read it as you will.
    The generative/redemptive story is perhaps the greatest story ever told a story capable of accomplishing many things. Yet I would remind WKC that the generative story does not create community. (Recent studies show that though the generative story is the healthier of the stories most people tell themselves there is a dark side to it. The redemptive story builds as well as destroys. In fact it must be able to do so. Death is a part, the most important part of the redemtive story. The generative/redemptive story pushes as it pulls, brings together as it takes apart.)

    Many of the most generative people serve at the cost or sacrifice of their immediate families. The energy/change they create focused outside of there immediate community and into another’s.

    Over the last four or five years at WKC I have seen the generative/redemptive story encourage many people to make a difference which has been great to witness yet at the same time a kind of ‘listlessness’ has enveloped the immediate community. - the Tom Morris betrayal has contributed to this listlessness however it is a mistake, I think, to take it as the sole source. In my opinion the ‘listlessness’ began before teh betrayal when WKC started to focus a large percentage of its resources toward missions (outside of itself) in the hope or belief that it would create a strong church community. It has not, IMO, at least as it concerns those outside the core.

    By Anonymous Anonymous, at 5:52 PM  

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